TPC Journal V8, Issue 3- FULL ISSUE

The Professional Counselor | Volume 8, Issue 3 253 encompasses one’s culture, societal norms, and traditions. The exosystem lies within the macrosystem and represents the interactions between environments that may or may not directly affect an individual’s daily interactions. An example of this system would be a parent having trouble at work, and that stressor then affecting the relationship with the child. Within the exosystem is the mesosystem. The mesosystem includes the interactions between the individual’s microsystem and has direct effects on the individual. Lastly, the microsystem involves the individual’s immediate settings and relationships. Relationships can include family and caregivers among others in the environment. Each of these ecosystems and the interactions between them impact the developing individual’s behaviors (Bronfenbrenner, 1979). Within a systemic ecological perspective, beliefs and values can be viewed as forming and ensuing through layers of influence first from the macrosystem and filtered down through the exosystem, mesosystem, and microsystem (Bronfenbrenner, 1979). The chronosystem includes a history of culture that influences development over time, but the cultural expressions of such influence play out in the macrosystem (Bronfenbrenner, 1994). The macrosystem, the most external of systemic influence, can include societal norms of death and dying and a religious or spiritual belief system. These norms and belief systems influence the exosystem, where laws and regulations exist (e.g., the right for individuals to hasten death in legalized states). Events that occur in the exosystem might not directly include counselors, but they impact the ways in which counselors interact with their lower systems (e.g., news reports of terminally ill patients miraculously overcoming illness). Through the mesosystem structure, counselors directly engage with multiple settings that influence their beliefs surrounding death and dying (e.g., work and family). Counselors’ interactions with two settings, such as workplace and family, will shed light onto how beliefs, values, and behaviors about death and dying are experienced in each setting. Counselors’ values are subsequently influenced by the interactions between the two settings. Finally, direct experiences in counselors’ immediate settings, the microsystem, impact the unique views and values counselors espouse. Although values filter through larger systems with influence from external factors that impact multiple people, counselors will form distinct perceptions of their experiences that inform their intrapersonal reactions to death and dying (Werth & Crow, 2009). As counselors consider each layer of the surrounding environment that informs their personal values, they face the values of the counseling profession in the mesosystem. The ACA Code of Ethics (2014) highlighted five fundamental professional values: 1. enhancing human development throughout the lifespan; 2. honoring diversity and embracing a multicultural approach in support of the worth, dignity, potential, and uniqueness of people within their social and cultural contexts; 3. promoting social justice; 4. safeguarding the integrity of the counselor–client relationship; and 5. practicing in a competent and ethical manner. (p. 3) These values provide a foundation for counselors’ ethical behaviors and decisions and inform the collective identity of the counseling profession. Counselors first encounter professional values in their training programs and are continually exposed to new expressions of professional values throughout their careers. Counselors are nurtured throughout their development to integrate their personal attributes with professional factors as they