TPC Journal V8, Issue 3- FULL ISSUE

256 The Professional Counselor | Volume 8, Issue 3 may more readily discover how their values and beliefs about PAD are formed and either reinforced or undermined. Increased awareness will help counselors identify the ecosystem that is the most salient source of their value conflict with PAD (Bronfenbrenner, 1979). Identifying the salient source may then lead to increased potential for counselors to be more specific in the ways they strategize to bracket their values. As counselors foster awareness about the sources of their value conflicts, they can move into the third step and engage in ethical bracketing as a strategy to seek necessary assistance to resolve value conflicts. In addition to referring to the ACA Code of Ethics (2014), counselors may consult with other counselors to explore individualized strategies to engage with PAD clients without imposing personal beliefs and value systems. Consultation with other professionals will shed light onto professional standards of care for PAD clients, while also serving as a mirror for further self-exploration about the sources and nature of value conflicts with PAD. It is important to note that counselors should “identify ways to maintain personal/religious/moral beliefs while still providing effective counseling” (Kocet & Herlihy, 2014, p. 184). Ethical bracketing is not designed to push counselors to give up their beliefs or values; rather, counselors simply “set aside their own experiences and assumptions” to effectively step into the client’s worldview (Kocet & Herlihy, 2014, p. 182). Seeking supervision, consultation, and personal counseling can provide guidance for counselors to determine their needs to maintain their personal beliefs and deliver ethical care for PAD clients (Cottone & Tarvydas, 2016; Kocet & Herlihy, 2014). Next, counselors shift into the fourth step to “determine and evaluate possible courses of action” (Kocet & Herlihy, 2014, p. 184). Using ethical bracketing as a strategy may provide distinct options to consider in this step. Once counselors are aware of the intricacies of their values-based conflict with PAD, they may be more readily able to bracket their values. The guidelines for use of the CVCM in the fourth step note client referral; however, counselors may only refer when they “lack the competence to be of professional assistance to clients,” and their rationale is not the result of personal bias (ACA, 2014, A.11.a.). If counselors lack competence, they may seek appropriate continuing education and supervision to expand their competency in the future. However, in the case of personal value conflicts, referral is not ethical. There is no statement in the ACA Code of Ethics (2014) “that [indicates] referral can be made on the basis of counselor values” (Kaplan, 2014, p. 144). Self-evaluation and consultation is essential to maintain ethical practice surrounding this topic. Once a course of action has been determined as ethical and effective, counselors engage in the fifth step to “ensure that proposed actions promote client welfare” (Kocet & Herlihy, 2014, p. 184). In order to more fully conceptualize resolving values-based conflicts with PAD through this model, a specific example is provided in the following section. Case Study Application The following case study explores a counselor’s values-based conflict related to PAD for illustrative purposes. Although many sources may contribute to potential values-based conflicts, personally held religious beliefs are often influential to views and values about PAD (Bevacqua & Kurpius, 2013; Burdette, Hill, & Moulton, 2005; Reiner, 2007). Therefore, personal religious beliefs are explored for the purposes of this case study. Considering a systemic view of counselors’ values, the CVCM and ethical bracketing are used to generate potential conflict resolutions that ensure ethical practice and protect the welfare of the client. Vignette Amy is a licensed professional counselor in the state of Washington. She works for an agency that receives referrals from a local hospital. Amy identifies as a religious person and has connections and