TPC_Journal_10.4_Full_Issue

The Professional Counselor | Volume 10, Issue 4 585 Although a powerful tool for recruiting and retaining diverse doctoral students, mentoring can also create retention issues if inadequate or problematic. Students may receive ambiguous answers to advising questions and may not receive support when life circumstances interfere with study (Baker & Moore, 2015; Henfield et al., 2013; Interiano & Lim, 2018). In such situations, some students may seek other faculty mentors within the department (Baker & Moore, 2015; Henfield et al., 2013; Interiano & Lim, 2018) or may specifically establish mentoring relationships with faculty from diverse cultural backgrounds to receive greater support for their experience of being a person of color (González, 2006; Woo et al., 2015; Zeligman et al., 2015). Diverse students may also seek mentors from outside of their doctoral program. Woo and colleagues (2015) found that international students selected professional counseling mentors from their home community that they considered to be caring and nonjudgmental of their doctoral work in comparison to faculty supervisors they felt were neither culturally sensitive nor supportive of international students. Because of an existing disparity in the availability of African American counselor educators and supervisors who can serve as mentors to African American doctoral counseling students, Euro-American counselor educators and supervisors can provide mentorship support to underrepresented African American doctoral students. Brown and Grothaus (2019) conducted a phenomenological study with 10 African American doctoral counseling students. The authors found that trust was a primary factor in establishing successful cross-racial relationships, and that African American students could benefit from “networks of privilege” (p. 218) during cross-racial mentoring. The authors also found that if issues of racism and oppression are not addressed, it can interfere with establishing mentoring relationships. Establishing same-race, cross-race, and/or cultural community affiliations provides support to culturally diverse doctoral students. In addition, increasing faculty diversity can be a viable measure to support and retain diverse doctoral students. Increasing Faculty Diversity The presence of diverse faculty members in CES has been discussed in the literature as a positive element in the recruitment, support, and retention of diverse doctoral students (Henfield et al., 2013; Lerma et al., 2015; Zeligman et al., 2015). Henfield and colleagues (2013) emphasized the need to proactively recruit and retain African American CES faculty to attract, recruit, and retain African American CES doctoral students. Recruiting and retaining faculty members from URM backgrounds requires intentional effort. Ponjuan (2011) suggested the development of mentoring policies that establish Hispanic learning communities and improve overall departmental climate as efforts to help increase the number of Latinx faculty at an institution. The next section discusses the relational significance of having counselor educator mentors who share cultural backgrounds and worldviews. Understanding of Students’ Culture Lerma et al. (2015) recommended that doctoral faculty in CES programs be responsive to both the professional and personal development of their students. One area of dissonance for doctoral students from URM backgrounds involves differences in cultural worldview. Marsella and Pederson (2004) posited that “Western psychology is rooted in an ideology of individualism, rationality, and empiricism that has little resonance in many of the more than 5,000 cultures found in today’s world” (p. 414). Ng and Smith (2009) found that international counselor trainees, particularly those from non-Western nations, struggle with integrating Eurocentric theories and concepts into the world they know. This presents opportunities for counselor educators to intentionally search for appropriate pedagogies and to critically present readings and other media that portray the multicultural perspective (Goodman et al., 2015).

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